Spirituality is not immaterial: language, audio-phonation, memory
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SUMMARY
Human language is made up of coded entities, words, whose proximity to reality has been lost over the millennia. The human cerebral nervous system, which receives auditory information, is very special because of the presence of a FOXP2 gene and an extension of the auditory area, which are specific equipment of language and thus have a capacity to convey abstract terms.
This ability to have a sensitivity to abstraction is at the origin of possible confusions between the concrete and the abstract, between the real and the virtual, accrediting the idea of the real existence of a transcendent abstract domain. The hypothesis is advanced that it is this particular organization of the brain that is at the origin of spirituality and belief in a God.
Alongside animal life with no purpose or objective, the human species has created a narrative of words that have made it possible to construct a "sensible" world that can grasp with its own body such agonizing problems as death, finitude, and infinitude.
Human Thought: The nature of human thought is not well known. Over the past ten years, experiments involving brain-to-brain "transfer" have been carried out. The relationship between the two people (located far from each other) is done by the Internet, i.e. by electromagnetic waves. By simple thought, the transmitter triggers an action performed by the receiver. To the extent that the information contained in the thought may have been conveyed by a material medium, it is concluded that the thought is material. This materiality of thought is difficult to accept because of our culture which relies heavily on a thought/matter duality.
Nerve memory has been dissected in humans and other animals. It is now well known both as regards the nervous networks involved and the physico-chemical transformations induced by memorization. In the human species, thanks to language in particular, the exploration of memory is not invasive. Five categories of submissions are described in this chapter.
Well-being and unwell-being are very concrete physiological parameters accessible to objective knowledge. In this chapter, attention will be focused on two particular aspects: the small well-being that guide our actions minute by minute and that are accompanied by the discharge of a small amount of serotonin or dopamine at the level of the brain on the one hand and on the other hand the way in which humans confront the very important and irreversible well-being following, for example, the death of a loved one.
Innate versus Culture
In my soul and conscience
Obedience and memory
The central role of memory in human life must be reassessed and above all used in a different way to bring about a freer human being (as rid of liberticidal beliefs) and a happier human tomorrow.
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