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探究當代政治生活・找出根源與出路 在上個世紀八○年代末期以降，為了回應因「冷戰結束」而劇烈重整的新世界秩序，學界再度出現了一波關於「主權民族國家」的歷史、現況與未來的討論熱潮。 一方面為數眾多的區域整合與全球化倡議者，紛紛質疑奉「領域性」為圭臬，將完整領土、明確疆界與人口視為構成要素，並宣稱擁有制訂法律、決斷發生於領土範圍內所有事物之終極權威的民族國家主權原則，既不見得有助於人們建立一個更完善

A pioneer in legal and political theory, Schmitt traces the prehistory of political romanticism by examining its relationship to revolutionary and reactionary tendencies in modern European history. Bo

"Verfassung" 【憲法】一詞有多重含義。就該詞的一般意義而言，一切事物--每個人和每件東西、每家企業和每個社團--都以某種方式處於 "Verfassung" 中，一切可能的事物都能具有一種"Verfassung"。這裡並未產生任何特殊概念。若要對 "Verfassung" 一詞達成統一理解，它就必須僅限於國家--亦即一個民族的政治統一體--的Verfassung。在這種限制的意義上，"V

The Crisis of Parliamentary Democracy offers a powerful criticism of the inconsistencies of representative democracy.

Described as both the "Hobbes of our age" and as "the philosophical godfather ofNazism," Carl Schmitt was a brilliant and controversial political theorist whose doctrine ofpolitical leadership and cri

In this, his most influential work, legal theorist and political philosopher Carl Schmitt argues that liberalism’s basis in individual rights cannot provide a reasonable justification for sacrificing

Schmitt's (1888-1985) Uber die drei Arten des rechtswissenschaftlichen Denkens, first published early in the Third Reich, challenges long-standing, commonly assumed liberal ideas, ideals, and standard

The relationship between economic and political thinking has reached a crisis at the end of the 20th century. Already at the beginning of this century, in Roman Catholicism and Political Form, Carl S

One of the Old Testament’s most enigmatic prophecies is Ezekiel’s vision of a new, restored temple in Jerusalem. What would a restored temple be like? How would it operate? And when might it be built?

Carl Schmitt, the Thomas Hobbes of the 20th century, joined the Nazi party in 1933 and aspired to become the crown jurist and political philosopher of the Third Reich. But, because of his anti-Nazi pa

Carl Schmitt’s magnum opus, written during the Weimar regime, wherein Schmitt challenges the theories and practices of Western constitutional government, claiming that classical conceptions

Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the

Carl Schmitt ranks among the most original and controversial political thinkers of the twentieth century. His incisive criticisms of Enlightenment political thought and liberal political practice remain as shocking and significant today as when they first appeared in Weimar Germany. Unavailable in English until now, Legality and Legitimacy was composed in 1932, in the midst of the crisis that would lead to the collapse of the Weimar Republic and only a matter of months before Schmitt’s collaboration with the Nazis. In this important work, Schmitt questions the political viability of liberal constitutionalism, parliamentary government, and the rule of law. Liberal governments, he argues, cannot respond effectively to challenges by radical groups like the Nazis or Communists. Only a presidential regime subject to few, if any, practical limitations can ensure domestic security in a highly pluralistic society.Legality and Legitimacy is sure to provide a compelling reference point in

Carl Schmitt’s magnum opus, Constitutional Theory, was originally published in 1928 and has been in print in German ever since. This volume makes Schmitt’s masterpiece of comparative constitutionalism available to English-language readers for the first time. Schmitt is considered by many to be one of the most original—and, because of his collaboration with the Nazi party, controversial—political thinkers of the twentieth century. In Constitutional Theory, Schmitt provides a highly distinctive and provocative interpretation of the Weimar Constitution. At the center of this interpretation lies his famous argument that the legitimacy of a constitution depends on a sovereign decision of the people. In addition to being subject to long-standing debate among legal and political theorists in Western Europe and the United States, this theory of constitution-making as decision has profoundly influenced constitutional theorists and designers in Asia, Latin America, and Eastern Europe