Taking New York City as a case study not because it is unique but because it is representative of urban Jewish communities worldwide, and because of the massive material available for research, Lederh
Eli Lederhendler's Jewish Immigrants and American Capitalism, 1880–1920: From Caste to Class reexamines the immigration of Russian Jews to the United States around the turn of the 20th century – a group that accounted for 10 to 15 percent of immigrants to the United States between 1899 and 1920 – challenging and revising common assumptions concerning the ease of their initial adaptation and image as a 'model' immigrant minority. Lederhendler demonstrates that the characteristics for which Jewish immigrants are commonly known – their industriousness, 'middle-class' domestic habits, and political sympathy for the working class – were, in fact, developed in response to their new situation in the United States. This experience realigned Jewish social values and restored to these immigrants a sense of status, honor, and a novel kind of social belonging, and with it the 'social capital' needed to establish a community quite different from the ones they came from.
Eli Lederhendler's Jewish Immigrants and American Capitalism, 1880–1920: From Caste to Class reexamines the immigration of Russian Jews to the United States around the turn of the 20th century – a group that accounted for 10 to 15 percent of immigrants to the United States between 1899 and 1920 – challenging and revising common assumptions concerning the ease of their initial adaptation and image as a 'model' immigrant minority. Lederhendler demonstrates that the characteristics for which Jewish immigrants are commonly known – their industriousness, 'middle-class' domestic habits, and political sympathy for the working class – were, in fact, developed in response to their new situation in the United States. This experience realigned Jewish social values and restored to these immigrants a sense of status, honor, and a novel kind of social belonging, and with it the 'social capital' needed to establish a community quite different from the ones they came from.
Understanding the history of Jews in America requires a synthesis of over 350 years of documents, social data, literature and journalism, architecture, oratory, and debate, and each time that history is observed, new questions are raised and new perspectives found. This book presents a readable account of that history, with an emphasis on migration patterns, social and religious life, and political and economic affairs. It explains the long-range development of American Jewry as the product of 'many new beginnings' more than a direct evolution leading from early colonial experiments to latter-day social patterns. This book also shows that not all of American Jewish history has occurred on American soil, arguing that Jews, more than most other Americans, persist in assigning crucial importance to international issues. This approach provides a fresh perspective that can open up the practice of minority-history writing, so that the very concepts of minority and majority should not be take
Understanding the history of Jews in America requires a synthesis of over 350 years of documents, social data, literature and journalism, architecture, oratory, and debate, and each time that history
This book contains fifteen original papers covering, a broad spectrum of topics in Jewish demography and identity, considering both Diaspora communities and the population of Israel. While most of the
Volume XXV of the distinguished annual Studies in Contemporary Jewry explores new understandings and approaches to Jewish "ethnicity." In current parlance regarding multicultural diversity, Jews are
Volume XXIX of Studies in Contemporary Jewry takes its title from a joke by Groucho Marx: "I don't want to belong to any club that will accept me as a member." The line encapsulates one of the most im
