The cases in Korean adoption and inheritance reveal steps in the transition called "Confucianization" that took place mostly in the seventeenth century. The transition from partible inheritance, equal
Early German Romanticism sought to respond to a comprehensive sense of spiritual crisis that characterised the late eighteenth century. The study demonstrates how the Romantics sought to bring together the new post-Kantian idealist philosophy with the inheritance of the realist Platonic-Christian tradition. With idealism they continued to champion the individual, while from Platonism they took the notion that all reality, including the self, participated in absolute being. This insight was expressed, not in the language of theology or philosophy, but through aesthetics, which recognised the potentiality of all creation, including artistic creation, to disclose the divine. In explicating the religious vision of Romanticism, this study offers a new historical appreciation of the movement, and furthermore demonstrates its importance for our understanding of religion today.
First published in 1880–1885, Joseph B. Mayor's influential three-volume edition of De Natura Deorum places Cicero's speculative theological dialogue in the context of his other writings and the arguments of the Epicureans, the Stoics, the Academics, and their predecessors. Equipped with detailed commentary and a substantial introduction to the history of the Greek philosophy, this edition remains a clear presentation of Cicero's complex philosophical project, an enquiry into the nature of the divine and its relationship to forms of human knowledge. Set within the home of the orator Caius Aurelius Catto, Cicero's wide-ranging work explores questions of divine providence, natural law, the creation of the world, and the worship of the Roman pantheon of gods. As Cicero strives to incorporate a rich inheritance of Greek metaphysics and natural philosophy within the Roman intellectual tradition, the book reveals the intellectual rigour and sceptical wit that characterise his thought.
This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. Rather than trying to maintain collective autonomy and integrity by avoiding interaction with the state, the Parsis sank deep into the colonial legal system itself. From the late eighteenth century until India's independence in 1947, they became heavy users of colonial law, acting as lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seem to have done so earlier or in more pronounced ways than the Parsis.
This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. Rather than trying to maintain collective autonomy and integrity by avoiding interaction with the state, the Parsis sank deep into the colonial legal system itself. From the late eighteenth century until India's independence in 1947, they became heavy users of colonial law, acting as lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seem to have done so earlier or in more pronounced ways than the Parsis.
The influence of Christians is a part of our inheritance and a key factor in the creation of a moral fabric underpinning our society.For a society to function there have to be norms of acceptable beha
