Uich’on (1055-1101) is recognized as a Buddhist master of great stature in the East Asian tradition. Born a prince in the medieval Korean state of Koryo (960-1279), he traveled to Song China (960-1279
Ukrainian-born Madame Helena Blavatsky (1831–1891) was a powerful and controversial member of the spiritualist world and for a time famous for her powers as a medium. She was a co-founder of the theosophy movement in the United States, which she later extended to Europe and India, drawing from her extensive global travels and her familiarity with a broad range of belief systems, from Asian religions to New Orleans voodoo, as well as secret societies such as the Freemasons. Drawing from Hinduism and Buddhism, theosophy aimed to understand the mystic powers of the universe and promote the study of other religions. The first two volumes of The Secret Doctrine were published in 1888, but this third volume was published in 1897 by spiritualist Annie Besant from Blavatsky's notes. It looks at some ancient spiritual teachings and mysteries, and the development of the practice of magic.
Richard Bowring describes in outline the development of Japanese religious thought and practice from the introduction of writing to the point at which medieval attitudes gave way to a distinctive pre-modern culture, a change that brought an end to the dominance of religious institutions. A wide range of approaches using the resources of art, history, social and intellectual history, as well as doctrine is brought to bear on the subject. The result is as full a picture as possible of the richness of the Japanese tradition as it succeeded in holding together on the one hand Buddhism, with its sophisticated intellectual structures, and on the other hand the disparate local cults that eventually achieved a kind of unity under the rubric of Shintō. An understanding of this process of constant and at times difficult interaction is essential to a deeper appreciation of Japan's history and its cultural achievements.
Richard Bowring describes in outline the development of Japanese religious thought and practice from the introduction of writing to the point at which medieval attitudes gave way to a distinctive pre-modern culture, a change that brought an end to the dominance of religious institutions. A wide range of approaches using the resources of art, history, social and intellectual history, as well as doctrine is brought to bear on the subject. The result is as full a picture as possible of the richness of the Japanese tradition as it succeeded in holding together on the one hand Buddhism, with its sophisticated intellectual structures, and on the other hand the disparate local cults that eventually achieved a kind of unity under the rubric of Shintō. An understanding of this process of constant and at times difficult interaction is essential to a deeper appreciation of Japan's history and its cultural achievements.
