；Rahimpour, Mohammad Reza (Professor, Department of Chemical Engineering, Shiraz University, Shiraz, Iran),Makarem, Mohammad Amin (Research Associate, Department of Chemical Engineering, Shiraz Univer
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Zarathusthtra brought about important religious reform in Iran, giving a definitely moral character and direction to religion whilst at the same time preaching the doctrine of monotheism, which offere
Since 2003, when the world learned that the Islamic Republic of Iran had succeeded in secretly developing a capability to enrich uranium and separate plutonium, the question of Iran’s nuclear program
The Akhbar al-dawla al-saljuqiyya is one of the key primary documents on the history of Western Persia and Iraq in the 11th and 12th centuries. This book provides an accessible English translation and
Based on over one hundred and thirty interviews with government officials, revolutionary activists, war veterans, and development experts, this is the first full length study in English to examine the significant yet understudied organization and ministry, Reconstruction Jihad, as a basis for understanding the political and social changes and continuities that have transpired in the Islamic Republic of Iran (IRI) over the last four decades. Exploring the success of the Iranian revolution, the state's development policies, its overall resilience and the conflicting dynamics of its attempts to mobilize and institutionalize activists, Iran's Reconstruction Jihad is one of the few studies that adopts an institutionalist approach toward analyzing critical aspects of the IRI's history and politics, with comparative implications for analyzing revolutionary processes and outcomes across other geographic regions and time periods.
Mani, a third-century preacher, healer and public sage from Sasanian Mesopotamia, lived at a pivotal time and place in the development of the major religions. He frequented the courts of the Persian Empire, debating with rivals from the Judaeo-Christian tradition, philosophers and gnostics, Zoroastrians from Iran and Buddhists from India. The community he founded spread from north Africa to south China and lasted for over a thousand years. Yet the genuine biography of its founder, his life and thought, was in good part lost until a series of spectacular discoveries have begun to transform our knowledge of Mani's crucial role in the spread of religious ideas and practices along the trade-routes of Eurasia. This book utilises the latest historical and textual research to examine how Mani was remembered by his followers, caricatured by his opponents, and has been invented and re-invented according to the vagaries of scholarly fashion.
The Saljuq period of the eleventh and twelfth centuries saw the arrival in Iran of Turkmen nomads from Central Asia and the beginning of Turkish rule. Through the example of the city of Isfahan, the b
In the twenty-first century, the European Union is confronted by myriad security problems that demand concerted action and cooperation. As a negotiating power, it seeks to persuade Iran to forswear a
Examining differing perceptions of threats and the subsequent alliance choices of two Arab states, Saudi Arabia and Syria, during three pivotal wars in the region: the Iran-Iraq War (1980–1988), the Lebanon War (2006), and the Gaza War (2009), May Darwich analyses how ideational and material forces influence leaders' perceptions in the Middle East, and their broader international relationships. Using these comparative cases studies, Darwich advances our understanding of why, and the conditions under which, identity can play a predominant role in shaping the perception of threat in some cases, whilst material power is predominant in others. By engaging in significant debates about the role identity and material power in shaping state behaviour in the Middle East, this study has significant implications for international relations theory and beyond.
Born out of a fundamental tension between the old-fashioned and inadequate Qajar monarchy of Mozaffar al-Din Sah and Mohammad Ali Shah, and new reformist democratic ideals, the Iranian Constitutional Revolution of 1906 represents a pivotal moment in the formation of modern Iran. The collapse of the state through financial indigence and foreign pressure - which in the end also consumed the new regime - created a vacuum, which became the subject of many different visions. These included the anti-constitutionalist arguments of Fazlollah Nuri; the moderate Shi'i vision of Tabatabai'I; the more gradualist secular approach of bureaucrats such as Sani-e Dowleh and Nasser Al-Molk; the various radical visions of Taqizadeh and Sattar Khan, as well as the Bakhtiaris. What were the reformists' various aims and how much did they accomplish in the years before Reza Shah seized power? How do events in Iran compare with similar uprisings in other parts of the world? And what role does the Constitution
