This book tells the compelling story of a Christian noblewoman named Tamta in the thirteenth century. Born to an Armenian family at the court of queen Tamar of Georgia, she was ransomed in marriage to nephews of Saladin after her father was captured during a siege. She was later raped and then married by the Khwarazmshah and held hostage by the Mongols, before being made an independent ruler under them in eastern Anatolia. Her tale stretches from the Mediterranean to Mongolia and reveals the extraordinary connections across continents and cultures that one woman could experience. Without a voice of her own, surviving monuments - monasteries and mosques, caravanserais and palaces - build up a picture of Tamta's world and the roles women played in it. The book explores how women's identities changed between different courts, with shifting languages, religions and cultures, and between their roles as daughters, wives, mothers and widows.
This book tells the compelling story of a Christian noblewoman named Tamta in the thirteenth century. Born to an Armenian family at the court of queen Tamar of Georgia, she was ransomed in marriage to nephews of Saladin after her father was captured during a siege. She was later raped and then married by the Khwarazmshah and held hostage by the Mongols, before being made an independent ruler under them in eastern Anatolia. Her tale stretches from the Mediterranean to Mongolia and reveals the extraordinary connections across continents and cultures that one woman could experience. Without a voice of her own, surviving monuments - monasteries and mosques, caravanserais and palaces - build up a picture of Tamta's world and the roles women played in it. The book explores how women's identities changed between different courts, with shifting languages, religions and cultures, and between their roles as daughters, wives, mothers and widows.
This 2003 book offers an interpretation of the transition from Catholicism to Protestantism in the English Reformation, and explores its implications for an understanding of women and gender. Central to this is an appreciation of the significance of medieval Christocentric piety in offering a bridge to the Reformation, and in shaping the nature of Protestantism in the period up to the Civil War. Not only does this explain much of the support for Protestantism, but it also suggests the need to question assumptions that the 'loss' of the Virgin Mary and the saints was detrimental to women. The Reformation undermined the ritual role of the Catholic godly woman but its definition of the representative frail Christian as a woman devoted to Christ meant that it was not an alien environment for the weaker sex. The Christocentric piety of the late medieval parish shaped the Reformation and paved the way for a more subtle understanding of gender.
This 2003 book offers an interpretation of the transition from Catholicism to Protestantism in the English Reformation, and explores its implications for an understanding of women and gender. Central to this is an appreciation of the significance of medieval Christocentric piety in offering a bridge to the Reformation, and in shaping the nature of Protestantism in the period up to the Civil War. Not only does this explain much of the support for Protestantism, but it also suggests the need to question assumptions that the 'loss' of the Virgin Mary and the saints was detrimental to women. The Reformation undermined the ritual role of the Catholic godly woman but its definition of the representative frail Christian as a woman devoted to Christ meant that it was not an alien environment for the weaker sex. The Christocentric piety of the late medieval parish shaped the Reformation and paved the way for a more subtle understanding of gender.
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