Things are not going well at Starwood Elementary! A squirrel is running through the halls. A tree fell on the gym. The principal is acting weird! Can Freddie save the day with his Zapato Power?
* "Maldonado excels at depicting realistic and authentic interactions between middle school boys."--School Library Journal (starred review)A Washington Post Best Children's Book of 2018!Tight: Lately Bryan's been feeling it in all kinds of ways. He knows what's tight for him in a good way--reading comics, drawing superheroes, and hanging out with no drama. But drama's hard to escape where he's from, and that gets him wound up tight. And now Bryan's new friend Mike is challenging him to have fun in ways that are crazy risky. At first, it's a rush following Mike, hopping turnstiles, subway surfing, and getting into all kinds of trouble. But Bryan never feels right acting wrong. So which way will he go when he understands that drama is so not his style? Fortunately his favorite comic heroes shed light on his dilemma, reminding him that he has power--the power to choose his friends and to stand up for what he believes is right . . . &nbs
This examination of the formally autonomous state of Hyderabad in a global comparative framework challenges the idea of the dominant British Raj as the sole sovereign power in the late colonial period. Beverley argues that Hyderabad's position as a subordinate yet sovereign 'minor state' was not just a legal formality, but that in exercising the right to internal self-government and acting as a conduit for the regeneration of transnational Muslim intellectual and political networks, Hyderabad was indicative of the fragmentation of sovereignty between multiple political entities amidst empires. By exploring connections with the Muslim world beyond South Asia, law and policy administration along frontiers with the colonial state, and urban planning in expanding Hyderabad City, Beverley presents Hyderabad as a locus for experimentation in global and regional forms of political modernity. This book recasts the political geography of late imperialism and historicises Muslim political modern
The language of special responsibilities is ubiquitous in world politics, with policymakers and commentators alike speaking and acting as though particular states have, or ought to have, unique obligations in managing global problems. Surprisingly, scholars are yet to provide any in-depth analysis of this fascinating aspect of world politics. This path-breaking study examines the nature of special responsibilities, the complex politics that surround them and how they condition international social power. The argument is illustrated with detailed case-studies of nuclear proliferation, climate change and global finance. All three problems have been addressed by an allocation of special responsibilities, but while this has structured politics in these areas, it has also been the subject of ongoing contestation. With a focus on the United States, this book argues that power must be understood as a social phenomenon and that American power varies significantly across security, economic and
An urban novel with the power and intensity of Walter Dean Myers's books Sean is Justin's best friend - or at least Justin thought he was. But lately Sean has been acting differently. He's been tellin
Things are not going well at Starwood Elementary! A squirrel is running through the halls. A tree fell on the gym. The principal is acting weird! Can Freddie save the day with his Zapato Power?
This book attempts to make a contribution to the New Testament doctrine of the Spirit, with special reference to the paraclete problem. Dr Johnston begins with the use of the word 'spirit' in the Gospel of John and treats it as primarily 'impersonal'. It denotes divine power or energy. God acts by his spirit, both to create and to redeem. The Fourth Evangelist shows Jesus as the incarnate Word, a man uniquely inspired, whose absence after death is compensated for by an outburst of spiritual powers in his Church. The paraclete is representative of God or of Christ, and the Johannine teaching is that no angelmediator, no holy 'spirit' like the Archangel Michael, can take Christ's place. But truly inspired leaders - acting as teachers, exegetes, martyrs - and the inspired Church itself as a communion of love do embody the spirit-paraclete and do continue to represent Jesus. Special attention is paid to recent research on this subject, mainly in the area of the Dead Sea Scrolls. Dr Johnsto
The language of special responsibilities is ubiquitous in world politics, with policymakers and commentators alike speaking and acting as though particular states have, or ought to have, unique obligations in managing global problems. Surprisingly, scholars are yet to provide any in-depth analysis of this fascinating aspect of world politics. This path-breaking study examines the nature of special responsibilities, the complex politics that surround them and how they condition international social power. The argument is illustrated with detailed case-studies of nuclear proliferation, climate change and global finance. All three problems have been addressed by an allocation of special responsibilities, but while this has structured politics in these areas, it has also been the subject of ongoing contestation. With a focus on the United States, this book argues that power must be understood as a social phenomenon and that American power varies significantly across security, economic and
This examination of the formally autonomous state of Hyderabad in a global comparative framework challenges the idea of the dominant British Raj as the sole sovereign power in the late colonial period. Beverley argues that Hyderabad's position as a subordinate yet sovereign 'minor state' was not just a legal formality, but that in exercising the right to internal self-government and acting as a conduit for the regeneration of transnational Muslim intellectual and political networks, Hyderabad was indicative of the fragmentation of sovereignty between multiple political entities amidst empires. By exploring connections with the Muslim world beyond South Asia, law and policy administration along frontiers with the colonial state, and urban planning in expanding Hyderabad City, Beverley presents Hyderabad as a locus for experimentation in global and regional forms of political modernity. This book recasts the political geography of late imperialism and historicises Muslim political modern
How did birth control become legitimate in the United States? One kitchen table at a time, contends Trent MacNamara, who charts how Americans reexamined old ideas about money, time, transcendence, nature, and risk when considering approaches to family planning. By the time Margaret Sanger and other activists began campaigning for legal contraception in the 1910s, Americans had been effectively controlling fertility for a century, combining old techniques with explosive new ideas. Birth Control and American Modernity charts those ideas, capturing a movement that relied less on traditional public advocacy than dispersed action of the kind that nullified Prohibition. Acting in bedrooms and gossip corners where formal power was weak and moral feeling strong, Americans of both sexes gradually normalized birth control in private, then in public, as part of a wider prioritization of present material worlds over imagined eternal continuums. The moral edifice they constructed, and similar citiz
The American Era makes a provocative argument about America's world role. It sets out the case for a grand strategy that recognizes American preponderance as necessary and desirable for coping with the perils of the post-9/11 world. The book argues firstly that, Militant Islamic terrorism and weapons of mass destruction pose a threat which requires us to alter the way we think about the pre-emptive and preventive use of force. Secondly, the UN and other international bodies are incapable of acting on these urgent problems. Thirdly, in an international system with no true central authority other countries will inevitably look for leadership to the US. The book argues that if America does not respond actively to terrorist threats, no one else will take the initiative.
How did birth control become legitimate in the United States? One kitchen table at a time, contends Trent MacNamara, who charts how Americans reexamined old ideas about money, time, transcendence, nature, and risk when considering approaches to family planning. By the time Margaret Sanger and other activists began campaigning for legal contraception in the 1910s, Americans had been effectively controlling fertility for a century, combining old techniques with explosive new ideas. Birth Control and American Modernity charts those ideas, capturing a movement that relied less on traditional public advocacy than dispersed action of the kind that nullified Prohibition. Acting in bedrooms and gossip corners where formal power was weak and moral feeling strong, Americans of both sexes gradually normalized birth control in private, then in public, as part of a wider prioritization of present material worlds over imagined eternal continuums. The moral edifice they constructed, and similar citiz
