The Tehran Bazaar has always been central to the Iranian economy and indeed, to the Iranian urban experience. Arang Keshavarzian's fascinating book compares the economics and politics of the marketplace under the Pahlavis, who sought to undermine it in the drive for modernisation and under the subsequent revolutionary regime, which came to power with a mandate to preserve the bazaar as an 'Islamic' institution. The outcomes of their respective policies were completely at odds with their intentions. Despite the Shah's hostile approach, the bazaar flourished under his rule and maintained its organisational autonomy to such an extent that it played an integral role in the Islamic revolution. Conversely, the Islamic Republic implemented policies that unwittingly transformed the ways in which the bazaar operated, thus undermining its capacity for political mobilisation. Arang Keshavarizian's book affords unusual insights into the politics, economics and society of Iran across four decades.
The Iranian revolution of 1979 not only had an impact on regional and international affairs, but was made possible by the world and time in which it unfolded. This multi-disciplinary volume presents this revolution within its transnational and global contexts. Moving deftly from the personal to the global and from the provincial to the national, it draws attention to the multiplicity of spaces of the revolution such as streets, schools, prisons, personal lives, and histories such as the Cold War and Global 1960s and 70s. With a broad range of approaches, Global 1979 conceives of the Iranian Revolution not as exceptional or anachronistic, but as an uprising constituted by multiple, interwoven geographies and histories, which disrupt static and bounded notions of the local, national, regional, and global.
The Iranian revolution of 1979 not only had an impact on regional and international affairs, but was made possible by the world and time in which it unfolded. This multi-disciplinary volume presents this revolution within its transnational and global contexts. Moving deftly from the personal to the global and from the provincial to the national, it draws attention to the multiplicity of spaces of the revolution such as streets, schools, prisons, personal lives, and histories such as the Cold War and Global 1960s and 70s. With a broad range of approaches, Global 1979 conceives of the Iranian Revolution not as exceptional or anachronistic, but as an uprising constituted by multiple, interwoven geographies and histories, which disrupt static and bounded notions of the local, national, regional, and global.
The Tehran Bazaar has always been central to the Iranian economy and indeed, to the Iranian urban experience. Arang Keshavarzian's fascinating book compares the economics and politics of the marketplace under the Pahlavis, who sought to undermine it in the drive for modernisation and under the subsequent revolutionary regime, which came to power with a mandate to preserve the bazaar as an 'Islamic' institution. The outcomes of their respective policies were completely at odds with their intentions. Despite the Shah's hostile approach, the bazaar flourished under his rule and maintained its organisational autonomy to such an extent that it played an integral role in the Islamic revolution. Conversely, the Islamic Republic implemented policies that unwittingly transformed the ways in which the bazaar operated, thus undermining its capacity for political mobilisation. Arang Keshavarizian's book affords unusual insights into the politics, economics and society of Iran across four decades.
